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1st Century AD non-Christians who mentioned Jesus Christ in their secular writings.
PERSON #1:
Name and Occupation: Cornelius Tacitus, Roman Historian
DOB to Date of Death: A.D. 55 to A.D. 120
Attitude Towards Christianity: Hostile
What He Said: He confirmed that CHRISTUS (a common misspelling of Christ at the time) was executed by
Pilate.
Cornelius Tacitus was a Roman historian and governor of Asia [Turkey] in A.D. 112. He was a personal friend of the historian Pliny the Younger. In his Annals, written after AD 64, he referred to Emperor Nero's persecution of the Christians. This attack was caused by Nero's false accusation that the Christians had burned the city of Rome. This monstrous lie was intended to cover the truth that the evil emperor himself had ordered the capital set on fire. Tacitus wrote:
To suppress therefore the common rumour, Nero procured others to be accused, and inflicted exquisite punishments upon those people, who were in abhorrence for their crimes, and were commonly known as Christians. They had their denomination from Christus [Christ], who in the reign of Tiberius was put to death as a criminal by the procurator Pontius Pilate. This pernicious superstition, though checked for a while, broke out again, and spread, not only over Judea, the source of this evil, but reached the city [Rome] also. (Annals of Imperial Rome, XV 44).
Tacitus, as a Roman government official and historian with access to the government archives of Rome, confirmed many of the historical details in the Gospels, as well as the books of Acts and Romans. He confirmed that Jesus was executed as a criminal under the authority of Pontius Pilate (who ruled Judea under the reign of Emperor Tiberius). He also declared that the Christians, who began in Judea and were now spreading throughout the empire, derived their worship and religion from the person known as Christ. He verified the explosive growth of this new religion within 32 years of Jesus' crucifixion despite the fact that its founder suffered the death penalty as a criminal. Additionally, Tacitus confirms that the Christians were despised, hated, and falsely accused of crimes, yet they rapidly grew to become a "vast multitude" in Rome itself (Annals XV 44). The reason Tacitus and many other Romans hated the Christians is because of the Christians refusal to worship the pagan gods, and Emperor Nero himself.
Highlights on Tacitus: A Roman historian who lived through the reign of over a half-dozen Roman emperors, Tacitus has been called "the greatest historian of ancient Rome."
PERSON #2:
Name and Occupation: Flavius Josephus, Jewish Historian
DOB to Date of Death: 37 AD -- Died after 100 AD
Attitude Towards Christianity: Apathetic (could care less about them)
What He Said: He confirmed that Christ who performed miracles was executed by Pilate.
Highlights on Josephus: A Jewish historian of priestly and royal ancestry who recorded Jewish history, with special emphasis on the 1st century AD (the century in which Jesus Christ lived and died). He has been credited by many as recording some of the earliest history of Jesus Christ outside of the gospels.
Flavius Josephus belonged to the group of Jewish religious leaders--the Pharisees--responsible for Jesus' death.
He said:
"About this time there lived Jesus, a wise man, if indeed one ought to call him a man. For he was one who performed surprising deeds and was a teacher of such people as accept the truth gladly. He won over many Jews and many of the Greeks. He was the Messiah. And when, upon the accusation of the principal men among us, Pilate had condemned him to a cross, those who had first come to love him did not cease. He appeared to them spending a third day restored to life, for the prophets of God had foretold these things and a thousand other marvels about him. And the tribe of the Christians, so called after him, has still to this day not disappeared."
Flavius Josephus joined the zealots who rebelled against Roman rule between 66 and 74 AD, becoming a leader of their forces in Galilee, and living through the Roman destruction of Jerusalem in AD 70. He was captured by the Romans, and would have been executed, but he went over to their side and ended up becoming the Roman emperor's Adviser on Jewish Affairs.
PERSON #3:
Name and Occupation: Pliny The Younger (born Gaius Plinius Caecilius Secundus), Roman Governor
DOB to Date of Death: 61 AD to 112 AD
Attitude Towards Christianity: Hostile. He executed Christians
What He Said: Referred to Christ as a "god of the Christians."
Highlights on Pliny: Pliny condemned Men, Women, and children to death if they refused to curse Christ and if they refused to deny they were Christians.
Caius Plinius Secundus, known as Pliny the Younger, was born near Milan, Italy in A.D. 62. The historian Pliny, a close friend of Tacitus, served as a consul during the reign of emperor Trajan and was later appointed governor of the Roman provinces of Pontus and Bithynia [Turkey] in the period A.D. 101 to 110. He wrote to the emperor to request specific instructions about the interrogation of the Christians whom he was persecuting. In his Epistles X 96, he states that these Christian believers would not worship Emperor Trajan and would not curse their leader, Jesus Christ, even under extreme torture. Pliny wrote that the Christians were:in the habit of meeting on a certain fixed day before it was light, when they sang in alternate verse a hymn to Christ as to a god, and bound themselves to a solemn oath, not to any wicked deeds, but never to commit any fraud, theft, adultery, never to falsify their word, not to deny a trust when they should be called upon to deliver it up.
Pliny described the Christians as people who loved the truth at any cost. It is difficult to believe that these people would willingly die for Jesus Christ if they knew and believed it was a lie. The martyrdom of thousands of these Christians was based on the fact that they knew the truth of the statements in the Gospels about Jesus and were willing to die as martyrs rather than deny their faith in Jesus as the Son of God.
#4
Suetonius - Roman Historian
Caius Suetonius was the official historian of Rome during the reign of both Emperor Trajan and Adrian.
He was also a friend of Pliny the Younger, and was referred to in several of Pliny's letters. Suetonius wrote a book on the Lives of the First Twelve Caesars. In the section on the Emperor Claudius (who ruled from AD 41 to 54) Suetonius referred to the Christians causing disturbances in Rome which led to their being banished from the city. Suetonius wrote about Claudius: "He banished the Jews from Rome, who were continually making disturbances, Chrestus being their leader." He identified the sect of Jewish Christians as being derived from "the instigation of Chrestus" which was his curious spelling of the name Christ (Life of Claudius 25.4, written in A.D. 125). This statement provides powerful evidence that there were a significant number of Christians living in Rome before A.D. 54, only two decades after Jesus. This passage confirms the statement of Luke (in the Book of Acts) about the exiling of the Jews from Rome during the reign of Claudius. The Apostle Paul found, "a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them" (Acts 18:2).
Suetonius also wrote about the persecution of Christians during the reign of Nero. "The Christians were punished; a sort of men of a new and magical superstition." His criticism of the early Church affirms that this was a "new" religion that had recently appeared (in confirmation of the Gospels and the book of Acts). Furthermore, his reference to "magical superstition" confirms that the Christians were known to produce miracles and healing. The new faith of Christianity was based on the resurrection of their Messiah Jesus of Nazareth which would certainly qualify as a "magical superstition" to a pagan Roman historian.
#5
Lucian of Samosata
Lucian lived in Samosata in Syria during the reign of Emperor Adrian in the century following Christ.
In the later years of his life he served as a government official in Alexandria, Egypt. In Lucian's book, The Passing Peregrinus, he wrote the history of a well known Greek traveller named Proteus who was forced to flee his country after several crimes; he traveled the world under the name Peregrinus.
He met some followers of Jesus in the early Church. Lucian wrote,
At which time he learned the wonderful doctrine of the Christians, by conversing with their priests and scribes near Palestine... they spoke of him as a god, and took him for a lawgiver, and honored him with the title of master... They still worship that great man who was crucified in Palestine, because he introduced into the world this new religion... Moreover their first lawgiver has taught them, that they are all brethren, when once they turned, and renounced the gods of the Greeks, and worship that master of theirs who was crucified, and engage to live according to his laws.
Lucian has provided an independent confirmation of numerous historical facts that are mentioned in the Gospels including: the crucifixion; that Jesus was considered a lawgiver; that Christ was worshipped as God; and that His followers committed to follow Christ's laws.
#6
The Letter From Mara Bar-Serapion
A Syrian named Mara Bar-Serapion wrote a curious letter from prison during the first century. The letter was written to his son, Serapion, to encourage him to follow the example of various esteemed teachers of past ages. This letter is listed as Syriac Manuscript number 14,658 in the British Museum.
His father reminded him:
What advantage did the Athenians gain from putting Socrates to death? Famine and plague came upon them as a judgment for their crime. What advantage did the men of Samos gain from burning Pythagoras? In a moment their land was covered with sand. What advantage did the Jews gain from executing their wise King? It was just after that that their kingdom was abolished. God justly avenged these three wise men: the Athenians died of hunger; the Samians were overwhelmed by the sea; the Jews, ruined and driven from their land, live in complete dispersion. But Socrates did not die for good; he lived on in the statue of Hera. Nor did the wise King die for good; he lived on in the teaching which he had given.The historical value of this Mar Bar-Serapion letter is that it provides strong independent pagan corroboration that Jesus was considered to be the "King" of the Jews. This letter may refer to a Gospel statement about the written statement that was placed above the cross.
"And set up over his head his accusation written, This is Jesus The King Of The Jews" (Matthew 27:37). The writer of the letter also states that Jesus was executed illegally by the Jews, who then suffered the judgments of God for their misdeeds in a possible reference to the well known tragic destruction of Judea and Jerusalem by the legions of Rome in A.D. 70. It is fascinating to note that the writer considered that Jesus was in some sense immortal because His teachings "lived on" after His death. In addition Mara Bar-Serapion refers to Jesus as "a wise and virtuous man." As a pagan Mara Bar-Serapion considered Jesus to be a great philosopher together with Socrates and Pythagoras.
http://www.grantjeffrey.com/article/historicalev.htm
https://en.wikipedia.org/wiki/Historicity_of_Jesus
http://coldcasechristianity.com/2014/is-there-any-evidence-for-jesus-outside-the-bible/